A Call From Kairos Palestine To The Vatican, The World Council of Churches, And Churches Everywhere

Kairos Palestine Call to The Holy See (Vatican), The World Council of Churches and Church Leaders Worldwide for Solidarity and Action

Thus says the LORD: Act with justice and righteousness and deliver from the hand of the oppressor anyone who has been robbed. Jeremiah 22:3

The Christian Palestinian Initiative, Kairos Palestine, urges the Christian community worldwide to act justly and speak the truth about Israel’s oppressive policies and practices, especially regarding violent attacks on Palestinians in Jerusalem and Israel’s deadly assault on the people of Gaza.

The latest cycle of violence began after Israeli security forces denied access to the Damascus Gate plaza, a popular gathering place for Muslims breaking their daily fast, and Israel’s subsequent violation of the status quo when security forces and settlers attacked fasting worshipers on the Al-Aqsa Mosque compound, the third holiest site for Muslims, allowing extremist Jewish groups to gather provocatively to celebrate the 1967 capture of East Jerusalem.

At the same time, Israel’s courts again ruled in favor of radical settler groups, threatening some 500 Palestinian residents of Jerusalem with forced displacement from the homes they have lived in for decades. The bias of the Israeli courts and their discrimination against Palestinians in favor of Jewish settlers is part of a larger plan to ethnically cleanse Palestinians and non-Jews from Jerusalem. Kairos Palestine is also actively monitoring the status of church properties near Jaffa Gate and impending forced displacements in the neighborhoods of Sheik Jarrah and Silwan.

We insist that the latest violence be seen in its broader context.

Israel’s decades-long, brutal occupation of Palestinians has been shaped by a growing system of punitive racist policies, laws and practices. We don’t ask you to take our word for this. Civil society groups such as Human Rights Watch and the highly respected Israeli human rights organization B’tselem have recently declared that Israel is an apartheid state.

As much as one might question the response from Gaza military factions – and though we do not condone any act of violence and we mourn the death of every life – we must interpret these acts in their context. Gaza has been under Israeli siege for more than 14 years. It is time to lift this siege and give the people of Gaza the opportunity to live as other human beings. Furthermore, there is no justification for the outrageously disproportionate Israeli response that has left many dead, including children and hundreds of injured. Yesterday’s ground incursion into Gaza on the part of Israel’s defense forces will lead to even more death and the total destruction of civilian buildings, streets and other infrastructure.

Kairos Palestine repeats, still again, our 2009 word to the international community: “…stop the principle of ‘double standards’ and insist on the international resolutions regarding the Palestinian problem with regard to all parties.” As long as the international community does not have the political will to take concrete actions against Israel, it will continue to breach international human rights and humanitarian law with impunity.

We therefore call on the global Church and the international community to call things by their names, to speak truth to power, and to side with the oppressed. Shallow diplomacy serves only to empower the oppressors. Given such violent and severe escalations, empty words of condemnation are not enough. We do not need calls for calm and toothless church statements that “call for peace.”

This is yet another Kairos moment calling people of faith to take prophetic actions.

Kairos Palestine affirms its position that Jerusalem is a sacred city to all the monotheistic religions, and that everyone must enjoy the freedom to worship. We also affirm our position regarding our Israeli neighbors: “Our future and their future are one. Either the cycle of violence that destroys both of us or peace that will benefit both. We call on Israel to give up its injustice towards us, not to twist the truth of reality of the occupation by pretending that it is a battle against terrorism. The roots of ‘terrorism’ are in the human injustice committed and in the evil of the occupation.”

Palestine urgently calls upon the Holy See, the World Council of Churches, the ecumenical movement and all churches to demand that every country meet its responsibility to put pressure on Israel to immediately stop the deadly air strikes and ground attacks against civilians in Gaza and to stop its ethnic cleansing policies that target Jerusalemites.

Kairos Palestine

The Backstory On Sheikh Jarrah and Gaza Bombs

By John Kleinheksel, Kairos West Michigan

 

Part I THE STORY

On Tuesday, May 11, rockets from Gaza and retaliation from the Israeli military are intensifying.

The May 9 Jerusalem Post explains why the Supreme Court delayed its eviction decision: It would send a signal that it will not shy away from applying its laws all over the city; that Jews will be able to live anywhere in the city; and that property rights will be respected.

 The problem is that in the process it will highlight that while the 1970 Absentee Property Law allows Jews to reclaim lost property in east Jerusalem, no similar law exists allowing Palestinians to do the same in the western part of the city. Have fun explaining that legal lacuna to the world (Jerusalem Post article).

 Part II THE BACKSTORY

According to ADALAH (Palestinian legal organization), here is the essence of the 1970 Absentee Property Law: Description: Defines persons who were expelled, fled, or who left the country after 29 November 1947, mainly due to the war, as well as their movable and immovable property (mainly land, houses and bank accounts etc.), as “absentee.” 

Because they fled, Israel claimed their property as “State-owned” through legislation.

Property belonging to absentees was placed under the control of the State of Israel with the Custodian for Absentees’ Property. The Absentees’ Property Law was the main legal instrument used by Israel to take possession of the land belonging to the internal and external Palestinian refugees, and Muslim Waqf properties across the state.

Thus, after the 1967 war, Israel declared Jerusalem as the eternal, unified capital of the Jewish State. They enacted this Law to claim ownership of historic Palestinian property. When the Israeli Supreme Court ratifies the lower courts actions, it will assert the “right” of Israelis to claim these four properties as “belonging to Israel.” The intent is clear: Palestinians are no longer welcome in Jerusalem. You left. We’re in control now. And, we have “the Law” on our side (Source here).

Lawyers for Palestinian Human Rights (LPHR), write this: The Absentee Property Law (APL) was enacted following the 1948 war to facilitate transfer of property of Palestinian refugees to Israeli authorities. Following the annexation of East Jerusalem in 1967 all Israeli laws, including APL, were applied to the annexed area.1 This resulted in property of almost all Palestinian residents of the city being regarded as “absentee property”, subject to a 1970 law. . .

And conclude with this: The evictions also raise important questions of international humanitarian law.17 Article 49 of the Fourth Geneva Convention prohibits individual or mass forcible transfers, regardless of their motive, while Article 46 of the Hague Convention of 1907 requires respect for private property and prohibits its confiscation. As a result, Palestinians living in occupied East Jerusalem, as well as the West Bank, should be protected from forced evictions of this nature. Indeed, the extensive destruction and appropriation of property is designated a “grave breach” by Article 147 of the Fourth Geneva Convention, such that Israel as an occupying power is specifically required to enact legislation to ensure effective penal sanctions for anyone committing the breach (Source here).

Peace Now (an Israeli human rights organization with a US chapter Says this:

HERE is the statement by ICAHD (Israeli Committee Against Home Demolitions)

Perhaps Israelis can take a lesson from US history. Following a war with Mexico, the Treaty of Guadalupe-Hidalgo was signed in 1848. The US claimed land that was lived in for many generations by Mexicans. The US reluctantly granted US citizenship to the Mexicans who had previously lived on that land.

It was not easy or simple. For decades following, the Mexican citizens were wanted for the land and labor, yet rejected [because of] cultural and ethnic differences. As Robert Chao Romero puts it in his book, Brown Church, “We are wanted and unwanted. Necessary, yet despised. We are Brown” Rebecca Koerselman, The Twelve.

Is it too much to ask for a reversal of historic wrong? That is, to grant full citizenship rights to the Palestinians who stayed in E. Jerusalem following the war of 1947/1948?

Urgent Requests

Do you want to make a difference TODAY in Israel-Palestine?

KWM invites our community to
IMMEDIATELY
take three concrete action steps to address urgent needs on the ground in Israel-Palestine. 

 

Action Step #1: Join Churches For Middle East Peace in supporting HR 2590, Rep. Betty McCollum’s bill to keep our tax dollars from supporting child detention in occupied Palestine. 

Sign the petition here. 

 

Action Step #2: Prevent further home demolition and family expulsion in East Jerusalem. 

Sign the petition here. 

 

Action Step #3Aid Palestinians in the Bethlehem area suffering from further economic disruption due to the ravaging pandemic in the West Bank. Financially support Bethlehem Bible College’s effort via its Shepherd Society. 

To Donate, (Designate “Shepherd Society Covid Relief”)            For more information

Is Confederation Worth A Try In Israel-Palestine? An Interview With Sam Bahour

Is Confederation Worth A Try In Israel-Palestine?
An Interview With Sam Bahour

Sam is a Palestinian businessman and writer from Youngstown, Ohio who moved with his family to Ramallah, Palestine during the hopeful period following the Oslo Accords in the mid-1990’s. This presentation is another in our “Palestine Direct Connect” series, endeavoring to bring you regional leaders directly from Israel – Palestine speaking on local and international issues.

See our hour-long interview with Sam at this link.

Also, this articles of interest…..

Want Israeli-Palestinian Peace? Try Confederation By Bernard Avishai and Sam Bahour

Want Israeli-Palestinian Peace? Try Confederation

(February 12, 2021, NY Times)   

Politicians and experts should not doubt a two-state solution. But they should finally consider a plausible version of it.

Donald Trump has left the Biden administration myriad international crises, and nowhere more obviously than in Israel and the Palestine Authority.

Mr. Trump dismantled relations with the Palestinian side and greenlighted an extremist Israeli government to act as it pleased, ratifying Israel’s exclusive claim to Jerusalem and its continuing settlement project. The normalization deals between Israel and the United Arab Emirates and Bahrain, whatever their other features, were presented as a way to pre-empt legal recognition of Israeli annexation of territory where Palestinians live outside Jerusalem.

As if to mock a President Biden administration, in November, Benjamin Netanyahu’s cabinet opened bids for the construction of 1,257 units in Arab East Jerusalem, and the United Nations has reported that settler violence spiked last spring, during the early days of the pandemic. A poll last year of Palestinians conducted by the Palestinian Center for Policy and Survey Research shows a rise in support for armed struggle.

Given how explosive the situation has become, Mr. Biden’s vague reaffirmation of the two-state solution in November seemed a relief — enough to prompt the Palestinians’ president, Mahmoud Abbas, to renew economic and security cooperation with Israel after six months of boycott. The acting U.S. ambassador to the United Nations, Richard Mills, told the Security Council recently, in familiar language, that both sides must avoid “unilateral actions” making that solution more difficult.

But tensions will not be dissipated by an American president halfheartedly chasing the past. The Oslo peace process, begun in 1993, proposed two states separated by a hard border, which President Biden and inertia would seem to argue for. Yet negotiations to achieve this solution have been frustrated again and again — for reasons that are finally forcing a moment of truth: To live and thrive, Israel and Palestine must rather arrive at both independence and interdependence — two states sharing what must be shared, and separating only where they can.

In a word, confederation. Mr. Biden should foster this eventual result.

Make no mistake. Palestinians want their state, already recognized by over 70 percent of United Nations member states, to be free from military occupation; they want justice for refugees. Israelis, in turn, will want their security and economic achievements to be defensible, and their state recognized by all in the region. Each side will wish to preserve its national, political and cultural distinction. But states pursue interests and transact business in webs of international law and mediating institutions, especially states so enmeshed with each other.

From Beersheba in the south to the northern border with Lebanon, Israeli- and Palestinian-populated land together constitute a territory and population roughly comparable to greater Los Angeles: about 8,000 square miles, home to 14 million people. The distance from Herzliya, Israel’s high-tech zone, to Nablus — one of two Palestinian industrial centers and home of the Palestine Securities Exchange — is about 25 miles, roughly the distance from Santa Monica to Long Beach in California or from Chicago’s North Shore to Schaumburg, Ill. Israelis and Palestinians must share a capital city, a transportation and urban infrastructure, and a business ecosystem.

Albeit under coercive conditions, the sides already share a currency, an electricity and information grid, highways and more. Can such things be “separated” in so small a space? From Ramallah’s business towers, one sees Tel Aviv’s skyline; from the Hebrew University, the whole Jordan Valley.

Given these facts alone, complete partition is nonsense. Indeed, the original partition proposal of 1947, United Nations Resolution 181, envisioned an economic union and a third-party commission providing a venue for the two sides to cooperate. That confederation, which was acceptable to Israel but not to the Palestinians, was anticipated for two populations about a tenth of what they are now. The model has been advanced, by ourselves among others, during the post-Oslo years, too. Today, the whole of its logic has never seemed so vivid.

 

Living cheek-by-jowl constrains the security environment. Israel’s Ben-Gurion Airport is about eight miles from the West Bank border, the 1949 armistice line; landing planes virtually fly over it. Palestine’s Jerusalem Airport, made inoperative by Israel, will require planes to overfly Israeli airspace. Security hawks are hardly wrong to infer that a single shoulder-fired rocket could impair Israeli and Palestinian international commerce and tourism for months; about a third of Palestinians support Hamas, and many of them may remain opposed to peace in any form.

Likewise, many Israeli Jews see the Land of Israel as their divine patrimony; in the dozen or so yeshivas established on the plaza facing the Western Wall — a few hundred yards from Al-Aqsa Mosque and the Dome of the Rock — one often hears chilling exhortations to clear the site and build a Third Temple. Security planning, to which each sovereign state would contribute, would facilitate formal security cooperation, marginalizing rejectionists on both sides and enhancing the moral prestige of a cooperating center.

Confederal institutions would permit dividing sovereignty in Jerusalem with a dotted-line border, actually keeping the city open to all. Over time, that dotted line might be applied along the full length of our countries. This would permit the continuity of a common market — ideally including Jordan, where much of the Palestinian bourgeoisie lives — to enable cross-border investment and the exchange of intellectual capital through entrepreneurial partnerships. Each year now, more than 1,500 Palestinians graduate as computer engineers; the global companies of Tel Aviv could provide them a kind of finishing school. Palestinians have deep knowledge of markets in Jordan and the Gulf States, potentially offering services and partnership for Israeli businesses hoping to set up operations there. Each side must develop its cities and stop pining away for the agricultural nations of the past. For neither people is agriculture more than 5 percent of G.D.P.

Drive into Nablus and you see a half-dozen big-box factories, much like those in Hebron, operated by Palestinian contractors that employ thousands of Palestinian workers in industries such as furniture manufacture, plastics, quarrying, paper-milling and glassmaking, all integrated into supply chains that largely serve Israeli markets. The day the Israeli Army is relieved of the burden of shielding the hilltop settlements surrounding Nablus will be the day that Route 5, reviled by Palestinians as a settler expressway, could be extended to connect Tel Aviv to the Jordan Valley and thus become an asset both states would have an interest in developing.

Indeed, what jurisdictions could either state exercise without the formal cooperation of the other? The two states would be pumping from the same water table; using the same desalination plants to preserve the Sea of Galilee, hence the Dead Sea Basin; and managing sewage treatment from Jerusalem into the Jordan Valley. They would be sharing much of the same electrical grid and the distribution of limited telecommunication frequencies necessary for streaming mobile data. They would be sharing environmental regulations dealing with air quality and the management of public health risks, especially epidemiological risks like Covid-19. Four million more tourists a year would add, on a recurring basis, about $9 billion to the two states’ common G.D.P. But allowing tourists to move about freely requires a cooperative banking and credit-card system.

Confederal institutions could begin to address thorny problems like the rights of Palestinian refugees and the interests, however arguable, of Israeli settlers; they could agree on how many Palestinian refugees could return to Israel and how many law-abiding Israelis could live in Palestine with permanent residency but not citizenship. As peace takes hold, confederal institutions could permit routine cross-border entry, perhaps to a chosen beach, with a signal from a car’s transponder.

Some people argue that the two-state solution is, in any case, finished — that settlers are too numerous, Palestinians too fragmented — that anyway, the Palestinians ought to argue for equal rights in a single secular democratic state. But every argument that purports to make the two-state solution implausible makes a one-state future ludicrous: Imagine a single legislature trying to decide whether to allocate $100 million to build housing for returning Palestinian refugees not yet contributing to the economy, or to expand the Technion to advance the already thriving Israeli high-tech sector. Israel’s G.D.P. per capita is more than 10 times Palestine’s. And in what language, in other than a halting English, would the debate be conducted?

Nor do confederal institutions presume that cooperating nations like each other at first. The 1951 European Coal and Steel Community brought despised Germans together with the French, Belgians, Dutch and others. Confederations take shape around persistent interests, with each nation pursuing shared advances along with the freedom for cultural development, its own passport, its own special ties with people outside the state — a place in the sun. A hard separation, by contrast, is a false promise and leaves the two states insufficiently sketched out, leaving both peoples looking forward only to stalemate.

A Biden administration — not visionary, but simply cleareyed — could make the difference. It could, immediately, insist that the Israeli government remove barriers to letting Palestinian entrepreneurs from, say, Kuwait or Dearborn, Mich., settle and build new businesses in the cities of the West Bank and Gaza Strip. The administration should encourage a common market with Israel, Palestine and Jordan, and press for completion of the Quartet-sponsored gas pipeline that could bring electricity and desalinized water to Gaza.

The key is to save Israelis and Palestinians from anachronism. And each other.

By Bernard Avishai and Sam Bahour

Mr. Avishai, an American-Israeli professor and writer for magazines, lives in Jerusalem. Mr. Bahour is an American-Palestinian who lives in Ramallah in the West Bank and is a management consultant. They have proposed a confederation to resolve the Israeli-Palestinian conflict for years.