Want Israeli-Palestinian Peace? Try Confederation By Bernard Avishai and Sam Bahour

Want Israeli-Palestinian Peace? Try Confederation

(February 12, 2021, NY Times)   

Politicians and experts should not doubt a two-state solution. But they should finally consider a plausible version of it.

Donald Trump has left the Biden administration myriad international crises, and nowhere more obviously than in Israel and the Palestine Authority.

Mr. Trump dismantled relations with the Palestinian side and greenlighted an extremist Israeli government to act as it pleased, ratifying Israel’s exclusive claim to Jerusalem and its continuing settlement project. The normalization deals between Israel and the United Arab Emirates and Bahrain, whatever their other features, were presented as a way to pre-empt legal recognition of Israeli annexation of territory where Palestinians live outside Jerusalem.

As if to mock a President Biden administration, in November, Benjamin Netanyahu’s cabinet opened bids for the construction of 1,257 units in Arab East Jerusalem, and the United Nations has reported that settler violence spiked last spring, during the early days of the pandemic. A poll last year of Palestinians conducted by the Palestinian Center for Policy and Survey Research shows a rise in support for armed struggle.

Given how explosive the situation has become, Mr. Biden’s vague reaffirmation of the two-state solution in November seemed a relief — enough to prompt the Palestinians’ president, Mahmoud Abbas, to renew economic and security cooperation with Israel after six months of boycott. The acting U.S. ambassador to the United Nations, Richard Mills, told the Security Council recently, in familiar language, that both sides must avoid “unilateral actions” making that solution more difficult.

But tensions will not be dissipated by an American president halfheartedly chasing the past. The Oslo peace process, begun in 1993, proposed two states separated by a hard border, which President Biden and inertia would seem to argue for. Yet negotiations to achieve this solution have been frustrated again and again — for reasons that are finally forcing a moment of truth: To live and thrive, Israel and Palestine must rather arrive at both independence and interdependence — two states sharing what must be shared, and separating only where they can.

In a word, confederation. Mr. Biden should foster this eventual result.

Make no mistake. Palestinians want their state, already recognized by over 70 percent of United Nations member states, to be free from military occupation; they want justice for refugees. Israelis, in turn, will want their security and economic achievements to be defensible, and their state recognized by all in the region. Each side will wish to preserve its national, political and cultural distinction. But states pursue interests and transact business in webs of international law and mediating institutions, especially states so enmeshed with each other.

From Beersheba in the south to the northern border with Lebanon, Israeli- and Palestinian-populated land together constitute a territory and population roughly comparable to greater Los Angeles: about 8,000 square miles, home to 14 million people. The distance from Herzliya, Israel’s high-tech zone, to Nablus — one of two Palestinian industrial centers and home of the Palestine Securities Exchange — is about 25 miles, roughly the distance from Santa Monica to Long Beach in California or from Chicago’s North Shore to Schaumburg, Ill. Israelis and Palestinians must share a capital city, a transportation and urban infrastructure, and a business ecosystem.

Albeit under coercive conditions, the sides already share a currency, an electricity and information grid, highways and more. Can such things be “separated” in so small a space? From Ramallah’s business towers, one sees Tel Aviv’s skyline; from the Hebrew University, the whole Jordan Valley.

Given these facts alone, complete partition is nonsense. Indeed, the original partition proposal of 1947, United Nations Resolution 181, envisioned an economic union and a third-party commission providing a venue for the two sides to cooperate. That confederation, which was acceptable to Israel but not to the Palestinians, was anticipated for two populations about a tenth of what they are now. The model has been advanced, by ourselves among others, during the post-Oslo years, too. Today, the whole of its logic has never seemed so vivid.

 

Living cheek-by-jowl constrains the security environment. Israel’s Ben-Gurion Airport is about eight miles from the West Bank border, the 1949 armistice line; landing planes virtually fly over it. Palestine’s Jerusalem Airport, made inoperative by Israel, will require planes to overfly Israeli airspace. Security hawks are hardly wrong to infer that a single shoulder-fired rocket could impair Israeli and Palestinian international commerce and tourism for months; about a third of Palestinians support Hamas, and many of them may remain opposed to peace in any form.

Likewise, many Israeli Jews see the Land of Israel as their divine patrimony; in the dozen or so yeshivas established on the plaza facing the Western Wall — a few hundred yards from Al-Aqsa Mosque and the Dome of the Rock — one often hears chilling exhortations to clear the site and build a Third Temple. Security planning, to which each sovereign state would contribute, would facilitate formal security cooperation, marginalizing rejectionists on both sides and enhancing the moral prestige of a cooperating center.

Confederal institutions would permit dividing sovereignty in Jerusalem with a dotted-line border, actually keeping the city open to all. Over time, that dotted line might be applied along the full length of our countries. This would permit the continuity of a common market — ideally including Jordan, where much of the Palestinian bourgeoisie lives — to enable cross-border investment and the exchange of intellectual capital through entrepreneurial partnerships. Each year now, more than 1,500 Palestinians graduate as computer engineers; the global companies of Tel Aviv could provide them a kind of finishing school. Palestinians have deep knowledge of markets in Jordan and the Gulf States, potentially offering services and partnership for Israeli businesses hoping to set up operations there. Each side must develop its cities and stop pining away for the agricultural nations of the past. For neither people is agriculture more than 5 percent of G.D.P.

Drive into Nablus and you see a half-dozen big-box factories, much like those in Hebron, operated by Palestinian contractors that employ thousands of Palestinian workers in industries such as furniture manufacture, plastics, quarrying, paper-milling and glassmaking, all integrated into supply chains that largely serve Israeli markets. The day the Israeli Army is relieved of the burden of shielding the hilltop settlements surrounding Nablus will be the day that Route 5, reviled by Palestinians as a settler expressway, could be extended to connect Tel Aviv to the Jordan Valley and thus become an asset both states would have an interest in developing.

Indeed, what jurisdictions could either state exercise without the formal cooperation of the other? The two states would be pumping from the same water table; using the same desalination plants to preserve the Sea of Galilee, hence the Dead Sea Basin; and managing sewage treatment from Jerusalem into the Jordan Valley. They would be sharing much of the same electrical grid and the distribution of limited telecommunication frequencies necessary for streaming mobile data. They would be sharing environmental regulations dealing with air quality and the management of public health risks, especially epidemiological risks like Covid-19. Four million more tourists a year would add, on a recurring basis, about $9 billion to the two states’ common G.D.P. But allowing tourists to move about freely requires a cooperative banking and credit-card system.

Confederal institutions could begin to address thorny problems like the rights of Palestinian refugees and the interests, however arguable, of Israeli settlers; they could agree on how many Palestinian refugees could return to Israel and how many law-abiding Israelis could live in Palestine with permanent residency but not citizenship. As peace takes hold, confederal institutions could permit routine cross-border entry, perhaps to a chosen beach, with a signal from a car’s transponder.

Some people argue that the two-state solution is, in any case, finished — that settlers are too numerous, Palestinians too fragmented — that anyway, the Palestinians ought to argue for equal rights in a single secular democratic state. But every argument that purports to make the two-state solution implausible makes a one-state future ludicrous: Imagine a single legislature trying to decide whether to allocate $100 million to build housing for returning Palestinian refugees not yet contributing to the economy, or to expand the Technion to advance the already thriving Israeli high-tech sector. Israel’s G.D.P. per capita is more than 10 times Palestine’s. And in what language, in other than a halting English, would the debate be conducted?

Nor do confederal institutions presume that cooperating nations like each other at first. The 1951 European Coal and Steel Community brought despised Germans together with the French, Belgians, Dutch and others. Confederations take shape around persistent interests, with each nation pursuing shared advances along with the freedom for cultural development, its own passport, its own special ties with people outside the state — a place in the sun. A hard separation, by contrast, is a false promise and leaves the two states insufficiently sketched out, leaving both peoples looking forward only to stalemate.

A Biden administration — not visionary, but simply cleareyed — could make the difference. It could, immediately, insist that the Israeli government remove barriers to letting Palestinian entrepreneurs from, say, Kuwait or Dearborn, Mich., settle and build new businesses in the cities of the West Bank and Gaza Strip. The administration should encourage a common market with Israel, Palestine and Jordan, and press for completion of the Quartet-sponsored gas pipeline that could bring electricity and desalinized water to Gaza.

The key is to save Israelis and Palestinians from anachronism. And each other.

By Bernard Avishai and Sam Bahour

Mr. Avishai, an American-Israeli professor and writer for magazines, lives in Jerusalem. Mr. Bahour is an American-Palestinian who lives in Ramallah in the West Bank and is a management consultant. They have proposed a confederation to resolve the Israeli-Palestinian conflict for years.

 

Israeli Attitudes To Arabs Fully Exposed

Some Americans might remember the bruhaha when Brooklyn Dodger Baseball Owner Branch Rickey decided to put Jackie Robinson, an African American player on the team. It was April of 1947!

 

Read about it here.

The same thing is now happening in Israel. Last year, Beitar Jerusalem, a major Israeli soccer team hired Ali Mohamed, a Muslim from Niger to the team. It was controversial to say the least.

The Holland Sentinel carried the story in its Wednesday, December 30, 2020, edition. Josef Federman, Associated Press article Here

 

Moshe Hogeg is the owner of Beitar. Now, because of the “normalization” between Israel and the UAE, Hogeg has sold half of the team to Sheikh Hamad Al-Nahyan, the wealthy Arab leader from the UAE.

 

They want to show “everyone that Muslims and Jews can work together and build beautiful things together.” Hogeg and Al-Nahyan intend to recruit A-class Arab players to “upgrade the level of our team.”

 

Hard-core supporters are aghast. They include Likud Prime Minister Netanyahu and the working-class fans that champion the purity of the Jewish nation. Jews like Avigail Sharabi, wonder how an Arab player can wear the team’s Jewish logo and sing the Israeli national anthem yearning for a Jewish homeland. Will those who object be out-shouted by those who support multi-ethnic players?

 

Will “normalization” with surrounding Arab nations lead to a change of attitude and behavior toward Israel’s Arab neighbors? Will Arab Israelis (20% of the population), seek greater integration and greater “rights” in the Israeli State?

 

There was a brief period when African-Americans were being elected to Congress following the Civil war. In 1871, Joseph Rainey was the first person of African descent to be elected to the House of Representatives, from South Carolina. In a speech on the House floor in February of 1875, Mr. Rainey said, “We do not intend to be driven to the frontier as you have driven the Indian. Our purpose is to remain in your midst as an integral part of the body-politic” (Smithsonian magazine, January/February, p. 64 and 65).

 

Arab Israelis have representation in the Israeli Knesset (the ruling body). Some seek greater integration into Israeli society. Others still seek recognition in a State of their own.

 

Will sport provide an example for Israelis and Palestinians to change its ways? The times they are a-changing!

John Kleinheksel, KWM Board Member

Christian Zionism Resources From Pastor John Kleinheksel

KWM’s founder, Rev. John Kleinheksel, ThM, is an acknowledged spokesperson to explain “Christian Zionism”, how it has influenced U.S. Middle East policies and why people of faith should be opposed to it, on biblical grounds.

  • Pastor Kleinheksel uses a summary of Dr. Burge’s book, Jesus and the Land, his own research paper and the PowerPoint presentation of Rev. Alex Awad shown to the KWM community in March, 2020. Here is the link to that presentation.
  • Earlier, the editors of the anti-Christian Zionism website <christianzionism.org> asked him to write an essay on “Why I Am Not a Christian Zionist.”   That short essay is now posted HERE on their fine site.
  • After only three weeks on the <academia.edu> site, 107 persons from 21 countries have viewed his 6,000-word research paper on the subject. There has been vigorous discussion in the sidebar at the site with pro- and anti-Christian Zionists weighing in. That site can be reached HERE.

Jewish, Christian and Muslim activists are hopeful the Biden administration will assertively move away from President Trump’s embrace of Christian Zionism. A growing, global grassroots movement is advocating extending equality and human rights to the indigenous natives of the land that the major religions call “Holy.”

KWM will be offering an immersion trip to our region in March, 2022. Plan on it!

John Kleinheksel

What Would A One State Solution Look Like?

The One Democratic State Campaign, a coalition of Palestinian and Israeli thinkers from around the world, offers the vision found below and at this link (Mondoweiss)

 

One Democratic State Campaign

Manifesto

Preamble

In recent years, the idea of a one democratic state in all of historic Palestine as the best solution to the conflict has re-emerged. It started gaining increased support in the public domain. It is not a new idea. The Palestinian liberation movement, before the catastrophe of 1948 (the Nakba) and after it, had adopted this vision, including the Palestinian Liberation Organization. The PLO abandoned this idea in the framework of the diplomatic negotiations at the late eighties that led to the Oslo agreement of 1993. The Palestinian leadership hoped that this agreement would enable the building of an independent Palestinian state on the territories that Israel occupied in 1967. But on the ground Israel has strengthened its colonial control, fragmenting the West Bank, East Jerusalem and Gaza into isolated cantons, separated from one another by settlements, checkpoints, military bases and fences.

The two-state solution, which is basically an unfair solution, is clearly dead. Israel buried it deep under its colonial settlement policies in the territories that were supposed to become the independent Palestinian state. Israel has imposed a single repressive regime that extends over all the Palestinians who live in historic Palestine, including those with Israeli citizenship.

In view of these dangerous developments, and, more important, based on the values of justice, freedom and democracy, we contend that the only way to achieve justice and permanent peace is dismantling the colonial apartheid regime in historic Palestine and the establishment of a new political system based on full civil equality, and on full implementation of the Palestinian refugees’ Right of Return, and the building of the required mechanisms to correct the historical grievances of the Palestinian people as a result of the Zionist colonialist project.

On this background, many activists and groups, Palestinians and Israelis, have recently initiated the revival of the one-state idea, proposing differing models of such a state, such as a bi-national state, a liberal democratic state and a socialist state. They are all united, however, in their commitment to the establishment of a single democratic state in all of historic Palestine, as an alternative to the colonial apartheid regime that Israel has imposed over the country from the Mediterranean Sea to the Jordan River. A similar regime was toppled by the joint struggle of black and white South Africans under the leadership of the ANC in 1994.

The goal of this political program, as formulated by the One Democratic State Campaign (ODSC), is to widen the support for this solution among the local populations, Palestinian and Israeli alike, as well as among the international public. We call on all those in the world who struggle for freedom and justice to join and support our struggle against this apartheid regime and for the establishment of a democratic state free of occupation and colonialism, based on justice and equality, which guarantees a better future for the next generations and real peace in all of historic Palestine.

The Political Program

  1. A Single Constitutional Democracy. One Democratic State shall be established between the Mediterranean Sea and the Jordan River as a state belonging to all its citizens, including the Palestinian refugees. All citizens will enjoy equal rights, freedom and security. The State shall be a constitutional democracy, the authority to govern and make laws emanating from the will of the people. All its citizens shall enjoy equal rights to vote, nominate candidates for any post and take part in the country’s governance.
  2. Right of Return, of Restoration and of Reintegration into Society. The single democratic state will fully implement the Right of Return of all Palestinian refugees and their descendants, those who were expelled in 1948 and thereafter, whether living in exile abroad or currently living in historic Palestine, including those with Israeli citizenship. The State will aid them in returning to their country and to the places from which they were expelled. It will help them rebuild their personal lives and to be fully reintegrated into the country’s society, economy and polity. The State will do everything in its power to restore to the refugees their private and communal property and/or compensate them.
  3. Individual Rights. No State law, institution or practices shall discriminate among its citizens on the basis of ethnic identity, national or cultural belonging, or on the basis of color, gender, language, religion, political opinion, property or sexual orientation. The state will grant all its citizens the right to freedom of movement and the right to reside anywhere in the country. The state will guarantee to all the citizens equal rights in all levels and institutions and will guarantee free thought and freedom of opinion. Alongside religious marriage the State will provide civil marriage.
  4. Collective Rights. Within the framework of a single democratic state, the Constitution will also protect collective rights and the freedom of association, whether national, ethnic, religious, class or gender. Constitutional guarantees will ensure that all languages, arts and cultures can flourish and develop freely. No group or collectivity will have any privileges, nor will any group or collectivity have any control or domination over others. The Constitution will deny the Parliament the authority to enact any laws that discriminate against any community, be it ethnic, national, religious, cultural or class.
  5. Immigration: Normal procedures of obtaining citizenship will be extended to those willing to immigrate to the country.
  6. Constructing a Shared Civil Society. The Stateshall nurture a vital civil society comprised of common civil institutions, in particular educational, cultural and economic.
  7. Economy and Economic Justice. Our vision seeks to achieve social and economic justice. Economic policy must address the decades of exploitation and discrimination which have sown deep socioeconomic gaps among the people living in the country. The income distribution in Israel/Palestine is more unequal than in any country in the world. A State seeking justice must develop a creative and long-term redistributive economic policy to ensure that all citizens have equal opportunity to attain education, productive employment, economic security and a dignified standard of living.
  8. Commitment to Human Rights, Justice and Peace. The Stateshall uphold international law and seek the peaceful resolution of conflicts through negotiation and collective security in accordance with the United Nations Charter. The State will sign and ratify all international treaties on human rights and its people shall reject racism and promote social, cultural and political rights as set out in relevant United Nations covenants.
  9. Our Role in the Region. The ODS Campaign will join with all progressive forces in the Arab world struggling for democracy, social justice and egalitarian societies free from tyranny and foreign domination. The State shall seek democracy and freedom in the Middle East, so that the rights of the region’s peoples and citizens will be guaranteed and its many communities, religions, traditions and ideologies shall be respected. That should include respect for the peoples’ right to struggle for equality and freedom of thought. Achieving justice in Palestine will contribute measurably toward these goals and the aspirations of the region’s peoples.
  10. International responsibility. On a global level, the ODS Campaign views itself as a part of the democratic and progressive forces striving for an alternative global order that shall be pluralistic and sustainable, more just, egalitarian and humanistic and free of exploitation, racism, intolerance, oppression, wars, colonialism and imperialism. This new world order will be based on human dignity and respect for the people’s rights to freedom and just distribution of resources and will provide a healthy and sustainable environment.