A Review of Richard Forer’s Book: WAKE UP!

A Review of Richard Forer’s Book: WAKE UP!

By John Kleinheksel

 

I have known Richard Forer for a number of years. We finally met in person at a conference in Estes Park, CO, a number of years ago, where conferees were discussing the Israeli/Palestinian stand-off.

His first book, Breakthrough: Transforming Fear into Compassion, details his life-changing encounter with a new humanity-affirming Conscious Reality.

In this new book, he invites his reader also to “Wake Up and Reclaim YOUR Humanity”. It is stark and jarring to Jews (and Christians) who are sold out to the prevailing Israeli narrative. It will be stunning and revealing to persons with open minds to learn of key characters in the drama, notable events in the unfolding history, with alarming trends to be seen in the present.

I was really impressed with Rich’s meticulous research, citing impeccable sources in hundreds of footnotes. He gives names, dates, events in their context that relentlessly drive his narrative forward.

Fellow Jews might declare him a “Self-hating Jew” but that charge simply won’t stick. The love for his fellow Jews is unmistakable.

I have been a student of the Middle East for over 50 years. This book of 29 essays is one of the most thorough, compelling, and convincing exposé I have ever read. He exposes Israel’s blindness to their prejudicial, destructive treatment of the native inhabitants. As he states in the Preface:

At the mercy of blind loyalty, I rejected any consideration my beliefs might be erroneous. Loyalty is an admirable quality, but when it masks fear confusion or prejudice, it makes a rational understanding of Israel/Palestine impossible.

With my journey as a guide, this book asserts that blind loyalty, false beliefs and enemy images do not have to dictate our destiny. Through hard work and commitment to the truth, we can undo their influence and achieve a just resolution to this tragedy. Because Israel/Palestine is an archetype, a just resolution could give birth to a global transformation in consciousness and a new destiny for humankind wherein Israel can be a ‘light to the nations’”.

When I wrote back to him, suggesting his book “is a bit off-putting to the true believers in the justness of the Israeli cause”, he replied:

John,

The reason I told my personal story at the beginning of the book was to make it more likely that readers would be open to the historical information or that if their resistance to what I had to say came up, they would at least consider my story, that I had been that way too but was willing to look at the facts and that by looking at the facts I was then no longer bound by prejudice and irrational thinking, not to mention encountering a relief that restored my humanity.  Yours, Rich

I dare anyone with an “open mind” to read this book. You might transcend any and all tribal boundaries and embrace the common humanity of us all.

We Are All Made In God’s Image

We Are All Made In God’s Image

September 1, 2020

By William J. Barber II

The Palestinian experience is one we can relate to through our own moral and spiritual experience. We have to address the displacement of native people wherever they are. Truth and justice cannot be found in narrow tribalism, within the lies of colonialism and white supremacy.

 

The Palestinian experience resonates with my own background. I didn’t grow up anywhere near Israel/Palestine, but the slave masters did treat my ancestors as property. What is required if we are to be human, even against the backdrop of colonialism? The colonial masters who said America was their property saw my native ancestors as savages. The ways some people talked about “God’s people” excluded me. They said it was their manifest destiny to subdue the land that was promised to them, no matter who was already there. The same philosophy that claimed black bodies and called it Christian now justifies the displacement of Palestinian families and calls it “pro-Israel.” But based on ancient Hebrew scripture in Leviticus: “You shall treat the stranger who sojourns among you as the native and you are to love them as yourself. You shall have the same law for the sojourner and the native, for I am the Lord your God who honor and loves all of creation.”

Often when I was young, I heard fellow Christians talk about the nation state of Israel–especially the TV preachers, but I never heard much about the Palestinian people who were already living on that land. I did know about a large number of European Jews who were fleeing terrible oppression who had settled in Palestine. But just as I never heard much about my people in many tellings of American history, I never heard about Palestinian people and their desperate need for equality in that land.

It was my father, God rest his soul, who was a friend to both Jewish and Palestinian people who taught me this history. It was my father who taught me that faith had to love and speak truth to every community represented in my fusion DNA. He taught me about Palestinians and Israelis. So, in my own faith journey, I learned that I cannot be faithful to who I am if the lies of power, which establish systemic racism, cause us to overlook someone else.

The Bible I read says we are each made in the Imago Dei, the image of God. What does it mean, if every person is created in the image of God, that we so often write people off because of their nationality, religion, or race? It is not simply an injustice against them. Because it is a violation of God’s moral law, it also obscures my ability to see the truthfulness of the glory of God in the diversity of humanity that God created.

So, I am where I am today because I believe everybody is created in the Image of God, and it is a truth that is acknowledged by everybody, Christians, Muslims and Jews. I know the deep importance of obligation for everybody who holds to the deep recognition of our Palestinian neighbors as fellow humans who deserve human rights. I am not unaware of the complexities, but we must join the chorus of those who embrace the Imago Dei in every soul and human person. It is not always easy, but it must be done. At the center is bringing people together, because any other way is destructive, and will eventually destroy us all.

The humanity and the dignity of any person or people cannot in any way diminish the dignity of another person or people. To hold fast the image of God is to insist that the Palestinian child is as precious as the Jewish child. All of God’s children have rights, and we must stand against hatred toward Jews and toward Palestinians, toward Israel and Palestine, and also acknowledge that we have pain and trauma in our past that makes it difficult for us to recognize God’s image in one another.

There is no one perspective on Zionism. One path of Zionism was a colonialist project from the beginning, according to Theodore Herzl. Leaders like Albert Einstein were always against this project, even though he was clear that the Jewish people had a right to safety from genocide. Einstein asserted, “I am afraid of the inner damage that Judaism will sustain especially from the development of a narrow nationalism within our own ranks.” There is nothing anti-Semitic about pointing out the dangers of extreme ethnic nationalism. What is a state’s responsibility to all people?

I must stand against the policies that institutionalize the lines of division. We must stand up and say “no” if we believe in the Image of God. I am a Christian who honors the One who chose the way of love, not as a fetish or a tactic but as a way of life, even in the face of terrorism or crucifixion. All rights should be available to all. We need a way out of division. It’s just our time. We all have to come together.

“The Rev. Dr. William J. Barber II is the president and senior lecturer of Repairers of the Breach. An author, preacher, and professor, he is the chief architect of the ‘Forward Together Moral Movement.’” — Repairers of the Breach

 

Reprinted from https://www.christianzionism.org/cznews-william-barber-essay

Exploring Opposition to “Christian Zionism”

The United Methodist’s Kairos Response Team

A Report on the August 12, 2020 Webinar

Exploring Opposition to “Christian Zionism”

To the Kairos West Michigan community

By John Kleinheksel

 

It’s important that our Kairos West Michigan community get news of sister organizations waging the same battle for hearts and minds that we are.

Dr. Stephen Sizer, our UK colleague, a specialist in researching and reporting on this heresy, was a presenter; and Dr. Munther Isaac, also an Oxford PhD, oversees the “Christ at the Checkpoints” conference in Bethlehem.

Dr. Sizer emphasized that Christian Zionism (CZ) is a Protestant phenomenon, originating with John Nelson Darby, popularized in the US by the Schofield Bible. John Hagee, a modern-day proponent, claims there are “50 million of us, standing with Israel”, along with President Trump, his VP, Mike Pence and Secretary of State, Mike Pompeo. CZ claims the modern State of Israel is the fulfillment of biblical prophecy that God means to restore the nation of Israel in their own (and God’s) land.

Practically, CZ has funded immigration of Jews to Israel, supported illegal settlements, moved the US embassy to Jerusalem, supports the Temple rebuilding; demonizes Islam and views an apocalyptic future of literal warfare which will bring in the Kingdom of God.

In Dr. Sizer’s book, Zion’s Christian Soldiers, he demolishes the Seven Assumptions of CZ (Go to his website here for answers from the Bible to their false assumptions).

Dr. Munther, a rising younger voice among Palestinian Christians, has written a stunning new book: The Other Side of the Wall. He outlines the indignities Palestinians suffer under Israeli occupation and the implications of CZ on the ground in Palestine.

The implications by CZ are:

1) to oppose the Israeli State is to oppose God

2) the Judeo-Christian culture is superior to any other culture

3) As articulated by VP Mike Pence in an address to Jews: “Your fight is our fight. It is a case of good vs. evil, liberty over tyranny.

4) to be “for” Palestinians is to be against Israel (and against God’s will).

5) be a Christian Zionist or defy God (and be subject to “death”)

In the book, he articulates a “New Vision”

  • The “Land” all belongs to God. He leases it to people who live there.
  • The Land is to be shared equally with all inhabitants, no matter their ethnicity
  • There are to be no “second class citizens”
  • He repeats the “logic of love” found in the Kairos Palestine document
  • He urges action on the “Cry for Hope” found here: cryforhope.org

More Than 100 Progressive Groups Push Biden To Support Palestinian Rights

A diverse array of over 100 groups that support Palestinian rights announced today that they had sent a letter to presumptive Democratic presidential nominee, Joe Biden, urging him to adopt policies toward Israel and the Palestinians “based on the principles of equality and justice for all.”

The letter, which was initiated by the activist group CODEPINK, advocates a policy approach based on “respecting human rights and international law, promoting the peaceful resolution of conflicts, supporting diplomacy over military intervention, and utilizing multilateralism and multilateral institutions for dispute resolution,” and calls on Biden not only to adopt these principles in Israel and Palestine, but as the basis of U.S. foreign policy in general.

The effort faces an uphill battle. Biden is a staunch and long-time supporter of Israel. As vice president under Barack Obama, Biden was frequently tasked with smoothing out the often-rocky relationship between the administration and the pro-Israel community, due to his well-earned reputation for supporting the Israeli government’s views.

He was once described by Senator Chuck Schumer as “the best friend of Israel in the (Obama) administration,” and has repeatedly touted his pro-Israel credentials on the campaign trail. “I am a Zionist,” Biden famously told an interviewer on Shalom TV in 2007. “You don’t have to be a Jew to be a Zionist.”

Even when other Democrats were pledging or at least considering the idea of leveraging the United States annual allotment of $3.8 billion in military aid to pressure Israel into cooperating with the goal of a two-state solution, Biden categorically rejected any threat to that annual aid. He has even indicated that, contrary to his former boss, President Obama, he would keep any disagreements between his administration and Israel away from public view.

But in his quest to win the White House, Biden has also pledged to be open to the progressive wing of the Democratic Party, and in return has received a lot of support not only from former progressive rivals like Sens. Bernie Sanders and Elizabeth Warren but also from their staffs and volunteers as well. He hopes to win the support of progressive voters who have been lukewarm to him in 2020 and whose distaste for Hillary Clinton in 2016 is seen by some as a factor in her defeat.

Those voters are considerably more supportive of Palestinian rights than more centrist Democrats. A 2019 Gallup poll found that, while 58 percent of self-identified liberal Democrats held favorable views of Israel, among those more liberal Democrats, only 3 percent more favored Israel than favored the Palestinians.

That’s an ongoing trend and it is responsible for the increasingly negative view of Israel’s occupation among Democrats. It’s a nuanced view that separates opinion about Israel from the view of Israeli policies toward the Palestinians. That nuance led most of the leading contenders for the Democratic nomination to forego appearing at the 2020 convention of the American-Israel Public Affairs Committee, the powerful pro-Israel lobbying group.

The letter to Biden includes a long list of demands describing what a more positive U.S. policy toward Israel and the Palestinians would look like. The demands cover a wide array of issues supporting Palestinian rights, ranging from goals that are within the current political spectrum — such as support for a House bill that would prohibit U.S. funds from supporting the ill-treatment of Palestinian children by Israeli security forces — to items that would require a significant shift in U.S. policy, such as recognition of the rights of Palestinian refugees.

The variety of groups represented in the CODEPINK letter is striking, including Win Without War, If Not Now, the Council on American-Islamic Coordination, American Friends Service Committee, Jewish Voice for Peace, Demand Progress, Peace Action, and many more. Secular and religious; Jewish, Christian, and Muslim; wonkish policy organizations and grassroots action groups, all coming together to call for a new and different U.S. policy. That diverse coalition could represent the Democrats’ future. But these voices supporting Palestinian rights have precious little representation.

As far back as January 2012  the Republicans were taking official steps to move away from a two-state solution in favor of permanent Israeli dominance over the West Bank. Yet, while the Democratic base has moved toward greater criticism of Israeli actions, their representatives have remained mired in the same positions, even the same talking points, as they held as far back as the Clinton administration. While Republicans have moved in more harmonious lock-step with the far right-wing government of Benjamin Netanyahu, Democrats have been content to decry “Republican attempts to turn Israel into a political football.”

That may not be a comfortable position for Democrats for much longer. As the protests against racism and police brutality continue and increase their impact on American attitudes toward state violence, it throws American foreign policy into sharper relief and highlights the dissonance between that policy and the values the United States claims to be promoting in the world.

“As Americans, we cannot talk about ending the institutional and systemic racism in this country while we enable a system of apartheid in the occupied Palestinian territories,” said Dr. Osama Abuirshaid, National Executive Director of American Muslims for Palestine, one of the groups who signed the letter to Biden. “We cannot demand an end to police brutality in our streets without demanding that our government stop financing Israeli brutality with our tax dollars.”

Israeli and American police forces have developed a keen partnership in the increasing militarization of their officers and equipment. In Israel this is rarely questioned, but in the United States, the violent response to demonstrations recently has rekindled questions about militarized police forces that had faded from the spotlight since the Black Lives Matter protests of 2014 in Ferguson, Missouri.

If Joe Biden intends to make good on his promise to be open to progressive Democrats, he will likely hear from Dr. Cornel West, a surrogate for Bernie Sanders in the recent primary and a long-time advocate of Black-Palestinian solidarity. “What we have to do is recognize that the funeral of George Floyd, where tears are flowing… they have [similar] funerals in the West Bank because of US policy [and] US bombs mediated through [the] Israel Defense Forces,” West recently told the Middle East Eye.

While the full list of demands in the coalition letter is not going to be met by a Biden administration, the politics around Israel-Palestine are likely to continue to shift under Biden’s feet, particularly as a bipartisan and cross-ideological chorus grows for the United States to disengage militarily from the Middle East. Although he is sure to get progressive support in November despite his conservative pro-Israel policies, he is going to find much of that progressive support quickly turning into internal opposition if he defeats Trump.

The letter to Biden represents millions of voters that Biden will need this November, and Democrats will even more desperately need to keep in their camp going forward. The cynical political excuses of Israel’s powerful lobby, its “tough neighborhood,” or its need to protect its “Jewish character” by denying rights to millions of Palestinians are not going to resonate with these voters. This is a coalition that values the rights of Israeli Jews but demands that the rights of Palestinian Arabs be treated with the same respect and reverence. If the Democratic Party is to have sustained success, they can no longer take them for granted.

Solidarity With The Black Lives Matter Movement

We, the Board of Kairos West Michigan, support the Black Lives Matter movement as it relates to the globally broader issue of justice for all people of color around the world. Centuries of slavery and racial inequality have resulted in individual and systemic injustice throughout our country and the world. As we continue our efforts to foster just and lasting shalom for the people of Palestine and the people of Israel, for Jew, Arab, Muslim, Christian and atheist alike, we repent of our racism, our past silence, and our former inaction. We commit to going beyond non-racism to anti-racism. We commit to standing with all groups peacefully seeking shalom in race relations.

In light of and in honor of the current Black Lives Matter movement, we are instituting a respectful pause in our programming. We encourage all of our supporters to join the movement for racial justice and equality in our local communities.

Later this summer we will resume our specific emphasis on bringing shalom to the region of Israel-Palestine, including webinars on children in detention, potential annexation, and Covid-19. KWM will also be offering a Peace and Justice Tour of Israel-Palestine, March 6-17, 2021.

George Hunsberger
John Kleinheksel
Sharon Kleinheksel
Nikki Rakestraw
Pat Vorpagel
Bart Den Boer, Executive Director
Nate Schipper, President

A graffiti mural of the late George Floyd is seen on the Israeli separation wall in Bethlehem, West Bank, on Monday, June 8, 2020. Photo by Debbie Hill/UPI (Newscom TagID: upiphotostwo747992.jpg) [Photo via Newscom]

No Way To Treat A Child Webinar

Please join Brad Parker for a webinar on June 30 at 8 pm ET / 5 pm PT. He will share updates on the situation of Palestinian children in Israeli prisons and provide an overview of the Israeli military law framework, including how it relates to the annexation of the West Bank. He will highlight how the Israeli military law and military court system fail to ensure or guarantee fundamental human rights.

Register for the webinar »

As you know, NWTTC has spearheaded efforts in Congress to advance Palestinian rights. Our main success in the current congressional session has been supporting Rep. Betty McCollum (D-MN) to introduce H.R. 2407, the “Promoting Human Rights for Palestinian Children Living Under Israeli Military Occupation Act.” The bill prohibits U.S. taxpayer funding for the military detention of children in any country, including Israel.

Register for the webinar »

While generally applicable, H.R. 2407 seeks to promote justice, equality, and human rights by ensuring that U.S. financial assistance provided to Israel is not used to support widespread and institutionalized ill-treatment against Palestinian children detained by Israeli forces and prosecuted in Israeli military courts that lack basic fair trial protections.

For this webinar, NWTTC will be using the Zoom platform. Additional instructions and details for joining the webinar will be shared by email with individuals that have registered.

Please follow the campaign on Facebook and Twitter so you don’t miss anything! Thanks for all that you do.

Best regards,

Brad Parker

Brad Parker

Co-leader of #nowaytotreatachild campaign

Senior Adviser, Policy and Advocacy

Defense for Children International – Palestine

Tell Congress: No to Annexation, and No To Continued Occupation

Tell Congress: No to annexation, and no to continued occupation

BY MIDDLE EAST & EUROPE – GLOBAL MINISTRIES ON JUNE 15, 2020 (UNITED CHURCH OF CHRIST, GLOBAL MINISTRIES DEPARTMENT)

3rd_Thursday_logo.jpgAs anti-racism protests have swept across the United States following the horrific police killing of George Floyd on May 25, Palestinians have joined the thousands around the world rallying in solidarity with the Black Lives Matter movement. Floyd, an unarmed Black man, died after a white police officer kneeled on his neck for nearly nine minutes as Floyd pleaded, “I can’t breathe.” This painful moment has served as a reminder that, 157 years after the abolishment of slavery in the US and 57 years since Martin Luther King Jr’s March on Washington, Black Americans still face daily injustice and discrimination, police brutality, and systemic racism.

The message of the Black Lives Matter movement has resonated beyond the United States, and demonstrations calling for an end to inequality and racial violence have taken place in hundreds of cities across the globe. In Palestine, where the reality of unrelenting oppression is all too familiar for Palestinians, solidarity has been proclaimed loudly and courageously, such as in a statement by the Palestinian advocacy organization Adalah Justice Project saying, “This rebellion is rooted in love. To protest for Black life, to demand dignity, to cry out for justice, is love.”

There are strong parallels between the experience of Palestinians living under occupation and Black Americans. Both groups are subjected to police brutality, racism, systemized marginalization and subjugation, unlawful arrests, mass incarceration, unfair trials, generational trauma, and everyday violence. The recent killing of an unarmed, disabled Palestinian man, Eyad Hallaq, in Jerusalem by Israeli police has highlighted the tragically similar experiences of the two groups and spurred protests within Israel and Palestine.

Protests come on the heels of the recent announcement by Prime Minister Benjamin Netanyahu of plans to proceed with annexation of parts of the occupied Palestinian territories as early as July 1. Annexation is part of the Trump Administration’s “Peace to Prosperity” proposal, which has been criticized by many church leaders. The move would be in direct contravention of international law, specifically  the Fourth Geneva Convention, and would significantly harm the prospect of reaching a just and lasting end to the conflict in the region.

In a letter to Congress on June 2, 27 church leaders called on those elected officials to oppose the unilateral annexation of significant portions of the West Bank. The leaders wrote that they are “deeply concerned” by Netanyahu’s stated plans and their greenlighting by US Secretary of State Pompeo. “We are committed, as individuals, and as leaders of faith communions and organizations, to the achievement of a just peace… [annexation] is not in the cause of a just peace [and] would entrench inequalities and abuses of Palestinians’ human rights.”

These church leaders join Christian voices in the Holy Land in speaking out against annexation. The Patriarchs and Heads of Churches in Jerusalem in their statement on May 7 expressed “the utmost concern” if Israel was to proceed with plans; and the Middle East Council of Churches and World Council of Churches issued a joint letter “appeal[ing] for a firm and principled stance by the European Union against any annexation [… which] would constitute a grave violation of international law.”

Join voices across the globe in standing up for justice. Tell Congress that now is the time for the US to oppose Israeli annexation, and to make clear that the US will not continue to subsidize Israeli occupation and appropriation of Palestinian land, in contravention of international laws and conventions, and against established US principles and interests in the region.

Say Their Names

Title: Say Their Names

Racism: Foreign and Domestic: As of this writing 10,000 persons have been arrested protesting the deaths of George Floyd, and Michael Brown, Laquan Mcdonald, Antwon Rose,Trayvon Martin, Freddie Gray, Walter Scott, Ahmaud Arbery, Eric Garner, Sean Bell, Philando Castile, Terence Crutcher, Thomas Kelly, Oscar Grant, Breonna Taylor, ……. and Eyad al-Halaq, an unarmed autistic Palestinian young man shot and killed by Israeli police in Jerusalem five days after the George Floyd murder.

A graffiti mural of the late George Floyd is seen on the Israeli separation wall in Bethlehem, West Bank, on Monday, June 8, 2020.

A Scriptural Perspective: So God created mankind in his own image,
in the image of God he created them; male and female he created them. God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day. Genesis 1:27, 31

A Reflection and Commitment: It is 1968. I am in my living room watching the news on TV. I am 16 years old. Now it is 2020. I am in my living room watching the news on TV. I am 68 years old. In more than 50 years we have made so little progress. We have so far to go! Let’s stop deceiving ourselves. The problem is not with “those people.” The problem is not “out there.” The problem is right here in our midst. The problem is us.

Why does God hate hatred? Why does He mourn the loss of human life so much? Each premature death is the erasure of an image of God from the earth. There is nothing on earth God loves more than one of his children, with whom he longs to have fellowship. On earth as it is in heaven? I tell you that the mourning on earth, which is indeed great—does not compare to the mourning there is in heaven.

As we move forward at Kairos West Michigan, which we certainly will, we will remember that we have a God who grieves with us. As we continue our efforts to foster just and lasting shalom for the people of Palestine and the people of Israel, for Jew, Arab, Muslim, Christian and atheist alike, we repent of our racism, our past silence, and our former inaction. We commit to going beyond non-racism to anti-racism. We stand with all groups peacefully advocating shalom in race relations. We seek to be part of the united racial justice movement sweeping over the whole globe and taking hold due to the George Floyd outrage.

Between now and next spring we at KWM are inviting you to join us in on-going conversations with Jews and Palestinians working against racist and ethnic oppression in their homelands. Next spring we are sponsoring a 10-day Peace and Justice immersive experience in Israel and Palestine. We invite you to join us and hold us accountable to our commitment to do better combating the racism of which we are a part.

Meanwhile, we lament our current circumstance and our contribution to it. We also express our faith and trust in Him that his kingdom come through us, and that his will be done through us. It is past time to make sure that 50 years from now our grandchildren are not subject to the systemic racism plaguing our world—and us.

For His is the kingdom, and the power, and the glory forever!

Bart Den Boer, Executive Director, Kairos West Michigan